GELFAND’S WORLD--The public question that has inspired the hottest rhetoric this year of 2015 is what we do about the homeless. Notice the wording there -- it's not really about homelessness as an abstract problem, it's about the people, or as some would have it, those people. It's about them having encampments. It's about them pitching their tents and parking their shopping carts along the city sidewalks. Saturday's LA Times ran a front page article by an architecture critic about the use of the freeway overpass as the new skid row.
The increase in the apparent level of public homelessness in the area inspired a firestorm of complaining, concern, debate, and just plain bickering. One concern was that offering services such as meals to the homeless is a formula for attracting even more homeless people.
We've had public forums on the issue where the discussion got heated, to put it mildly. We've heard a lot of partial approaches. Perhaps those partial fixes are better than nothing, but a little thought should convince us that there is no single, inspired solution to the problem. That's because every approach violates some principle, either economic, moral, or aesthetic.
We all understand at some level that allowing people to eat and sleep for free reduces their incentive to get up in the morning and go to work for money. Some people at public forums seem to treat the problem as exactly that simple. You can hear it in the complaints about how the free dinners will only serve to bring in more of the homeless. These remarks usually finish with the worry that if we invite people for free food, they will stick around.
The underlying message, generally unspoken but plainly not unthought, is that allowing people to live for free goes against our values, sometimes abbreviated as the free enterprise system. If people can get jobs, even low paying jobs, then they can at least pay for their next meal. Also unspoken is the obvious thought, "If I have to work for my food and shelter, then why should we as a society set aside some group to be free of these requirements?"
Of course this argument breaks down if there are few jobs to be had and too many people looking for jobs. That was the case in the great depression of the 1930s, and it was certainly the case in Los Angeles for part of the recent recession. It seems to continue as a problem even now, although the economy has been improving slowly over the past five or six years. We can insist that people try to function in a free market economy, but it is obvious that there are some who fail. At this level, avoiding the homelessness issue strikes many of us as immoral. We clash, at least intellectually, with those who would prefer to put them all on a bus and send them somewhere else.
At the level of simple reality, most of us realize that southern California is the somewhere else that the homeless come to, when they aren't from here anyway.
Another way that the argument breaks down is when large numbers of children are affected. In this case, the potentially hungry ones are not responsible for their own situation. They are just victims.
There are some homeless people who either could get some level of employment, or would have been able to be gainfully employed had they not wrecked their lives along the way. Those who avoided education in order to play around, and those who have spent many years engaging in recreational drug abuse, fit into that category. Another group who spent years in low level crime fit the category as largely unemployable.
There are different kinds of homeless people, from the economically unfit to the mentally ill to the wanderers. No one approach helps them all, and no approach seems to be a full solution for any one category. We're left with half solutions at best. We should admit to that fact and agree that since we have compromise solutions at best, we should get on with creating the correct compromise. Let us create a societal agreement that will help people as best we can without destroying the economic fabric, and get on with it.
What sort of compromise shall we engage in? I think that we have some clues from a recent column here in CityWatch by General Jeff. He asks the simple question, where do people go to wash their hands? Extended a bit, the idea of basic sanitation as a civic necessity becomes obvious. As a society, we might decide that there are certain minimal comforts that everyone should have. To start, we should begin with General Jeff's comments and decide that drinking fountains, toilets, and soap and water are available, even on the streets. It's not such a bad idea even for the rest of us who have homes to return to, because we might be out on the streets, or in a place where there is no McDonald's men's room.
The solution, such as it is, bridges the difference between the angry authoritarian approach and its opposite.
We might also decide that there is some minimal amount of square footage that should be available for people to put down their blankets and doze. We can debate over where such places can be allowed, and whether there should be some form of encampments, but there ought to be some place for the weary man to put his head.
And it doesn't have to be on the local park bench or in a residential neighborhood. This limitation by itself would remedy some of the gripes by people who have homes in residential neighborhoods and by business owners who currently deal with homeless encampments right outside their front doors. Down here, the Port of Los Angeles has seven thousand acres of land and lots of old warehouses that are no longer of much use.
Since we have lots of homeless people and they have to sleep somewhere, we ought to think long and hard, and develop the compromise that allows for sanitation in the city and sleep for the weary.
The big compromise will necessarily have to deal with the other big question of how to limit rewarding indolence, since that is a theme we hear repeatedly at the public forums. The big compromise requires that we provide people on the margin with some level of incentive to make good. My guess is that the social decision will be to make homelessness a little more comfortable and a lot more sanitary, but not as comfortable as life for working people. That's how the society as a whole dealt with welfare over the years. Its is far from a perfect solution, but it is something.
Meanwhile, the real heroes are the social workers who talk to the homeless every day, trying to talk them into coming indoors and every once in a while, convincing someone to accept mental and social services.
(Bob Gelfand writes on culture and politics for CityWatch and can be reached at firstname.lastname@example.org)
Vol 13 Issue 105
Pub: Dec 29, 2015